Classic of Changes
上經 Shàng jīng
訟 第六 Hexagram 6 · Sòng
訟：有孚，窒，惕，中吉，終凶。利見大人，不利涉大川。
Sung intimates how, though there is sincerity in one’s contention, he will yet meet with opposition and obstruction; but if he cherish an apprehensive caution, there will be good fortune, while, if he must prosecute the contention to the (bitter) end, there will be evil. It will be advantageous to see the great man; it will not be advantageous to cross the great stream.
初六：不永所事，小有言，終吉。
The first line, divided, shows its subject not perpetuating the matter about which (the contention is). He will suffer the small (injury) of being spoken against, but the end will be fortunate.
九二：不克訟，歸而逋，其邑人三百戶无眚。
The second line, undivided, shows its subject unequal to the contention. If he retire and keep concealed (where) the inhabitants of his city are (only) three hundred families, he will fall into no mistake.
六三：食舊德，貞厲，終吉。或從王事，无成。
The third line, divided, shows its subject keeping in the old place assigned for his support, and firmly correct. Perilous as the position is, there will be good fortune in the end. Should he perchance engage in the king’s business, he will not (claim the merit of) achievement.
九四：不克訟，復即命渝，安貞吉。
The fourth line, undivided, shows its subject unequal to the contention. He returns to (the study of Heaven’s) ordinances, changes (his wish to contend), and rests in being firm and correct. There will be good fortune.
九五：訟，元吉。
The fifth line, undivided, shows its subject contending;—and with great good fortune.
上九：或錫之鞶帶，終朝三褫之。
The topmost line, undivided, shows how its subject may have the leathern belt conferred on him (by the sovereign), and thrice it shall be taken from him in a morning.