Classic of Changes
上經 Shàng jīng
蒙 第四 Hexagram 4 · Méng
蒙：亨。匪我求童蒙，童蒙求我。初筮告，再三瀆，瀆則不告。利貞。
Măng (indicates that in the case which it presupposes) there will be progress and success. I do not (go and) seek the youthful and inexperienced, but he comes and seeks me. When he shows (the sincerity that marks) the first recourse to divination, I instruct him. If he apply a second and third time, that is troublesome; and I do not instruct the troublesome. There will be advantage in being firm and correct.
初六：發蒙，利用刑人，用說桎梏，以往吝。
The first line, divided, (has respect to) the dispelling of ignorance. It will be advantageous to use punishment (for that purpose), and to remove the shackles (from the mind). But going on in that way (of punishment) will give occasion for regret.
九二：包蒙吉，納婦吉，子克家。
The second line, undivided, (shows its subject) exercising forbearance with the ignorant, in which there will be good fortune; and admitting (even the goodness of women, which will also be fortunate. (He may be described also as) a son able to (sustain the burden of) his family.
六三：勿用取女，見金夫，不有躬，无攸利。
The third line, divided, (seems to say) that one should not marry a woman whose emblem it might be, for that, when she sees a man of wealth, she will not keep her person from him, and in no wise will advantage come from her.
六四：困蒙，吝。
The fourth line, divided, (shows its subject as if) bound in chains of ignorance. There will be occasion for regret.
六五：童蒙，吉。
The fifth line, divided, shows its subject as a simple lad without experience. There will be good fortune.
上九：擊蒙，不利為寇，利禦寇。
In the topmost line, undivided, we see one smiting the ignorant (youth). But no advantage will come from doing him an injury. Advantage would come from warding off injury from him.