Classic of Changes

易
經
Yì
jīng
~800 BCE
乾 第一
1.1 / 8

上經 Shàng jīng

乾 第一 Hexagram 1 · Qián

乾:元亨。利貞。

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Khien (represents) what is great and originating, penetrating, advantageous, correct and firm.

初九:潛龍勿用。

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In the first (or lowest) line, undivided, (we see its subject as) the dragon lying hid (in the deep). It is not the time for active doing.

九二:見龍在田,利見大人。

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In the second line, undivided, (we see its subject as) the dragon appearing in the field. It will be advantageous to meet with the great man.

九三:君子終日乾乾,夕惕若;厲,无咎。

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In the third line, undivided, (we see its subject as) the superior man active and vigilant all the day, and in the evening still careful and apprehensive. (The position is) dangerous, but there will be no mistake.

九四:或躍在淵,无咎。

Legge

In the fourth line, undivided, (we see its subject as the dragon looking) as if he were leaping up, but still in the deep. There will be no mistake.

九五:飛龍在天,利見大人。

Legge

In the fifth line, undivided, (we see its subject as) the dragon on the wing in the sky. It will be advantageous to meet with the great man.

上九:亢龍,有悔。

Legge

In the sixth (or topmost) line, undivided, (we see its subject as) the dragon exceeding the proper limits. There will be occasion for repentance.

用九:見群龍无首,吉。

Legge

(The lines of this hexagram are all strong and undivided, as appears from) the use of the number nine. If the host of dragons (thus) appearing were to divest themselves of their heads, there would be good fortune.