Classic of Documents

書
經
Shū
jīng
11th–3rd c. BCE
太甲下 第十六

周書 Zhōu shū

  1. 二十七 泰誓上 Tài shì shàng
  2. 二十八 泰誓中 Tài shì zhōng
  3. 二十九 泰誓下 Tài shì xià
  4. 三十 牧誓 Mù shì
  5. 三十一 武成 Wǔ chéng
  6. 三十二 洪範 Hóng fàn
  7. 三十三 旅獒 Lǚ áo
  8. 三十四 金縢 Jīn téng
  9. 三十五 大誥 Dà gào
  10. 三十六 微子之命 Wēizǐ zhī mìng
  11. 三十七 康誥 Kāng gào
  12. 三十八 酒誥 Jiǔ gào
  13. 三十九 梓材 Zǐ cái
  14. 四十 召誥 Shào gào
  15. 四十一 洛誥 Luò gào
  16. 四十二 多士 Duō shì
  17. 四十三 無逸 Wú yì
  18. 四十四 君奭 Jūn Shì
  19. 四十五 蔡仲之命 Cài Zhòng zhī mìng
  20. 四十六 多方 Duō fāng
  21. 四十七 立政 Lì zhèng
  22. 四十八 周官 Zhōu guān
  23. 四十九 君陳 Jūn Chén
  24. 五十 顧命 Gù mìng
  25. 五十一 康王之誥 Kāng wáng zhī gào
  26. 五十二 畢命 Bì mìng
  27. 五十三 君牙 Jūn Yá
  28. 五十四 冏命 Jiǒng mìng
  29. 五十五 呂刑 Lǚ xíng
  30. 五十六 文侯之命 Wén hóu zhī mìng
  31. 五十七 費誓 Bì shì
  32. 五十八 秦誓 Qín shì
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商書 Shāng shū

太甲下 第十六 Book Sixteen · Tài Jiǎ xià

伊尹申誥于王曰:「嗚呼!惟天無親,克敬惟親,民罔常懷,懷于有仁;鬼神無常享,享于克誠;天位艱哉!

Legge

E Yin again made an announcement to the king, saying, “Oh! Heaven has no affections;—only to those who are reverent does it show affection. The people are not constant to those whom they cherish;—they cherish only him who is benevolent. The spirits do not always accept the sacrifices which are offered to them;—they accept only the sacrifices of the sincere. A place of difficulty is the Heaven-conferred seat!

「德惟治,否德亂;與治同道,罔不興!與亂同事,罔不亡!終始慎厥與,惟明明后;

Legge

Where there are those virtues, good government is realized; where they are not, disorder comes. To maintain the same principles as those who secured good government will surely lead to prosperity; to pursue the course of disorder will surely lead to ruin. He who at last, as at first, is careful as to whom and what he follows is a truly intelligent sovereign.—

「先王惟時懋敬厥德,克配上帝。今王嗣有令緒,尚監茲哉!

Legge

The former king was always zealous in the reverent cultivation of his virtue, so that he was the fellow of God. Now, O king, you have entered on the inheritance of his excellent line;—fix your inspection on him!

「若升高必自下,若陟遐必自邇;

Legge

“Your course must be as when in ascending high you begin from where ’tis low, and when in travelling far you begin from where ’tis near.

「無輕民事惟難,無安厥位惟危。

Legge

Do not slight the occupations of the people;—think of their difficulties; do not yield to a feeling of repose on your throne;—think of its perils.

「慎終于始。

Legge

Be careful for the end at the beginning.

「有言逆于汝心,必求諸道;有言遜于汝志,必求諸非道。

Legge

When you hear words against which your mind sets itself, you must inquire whether they be not right; when you hear words which accord with your own mind, you must inquire whether they be not contrary to what is right.

「嗚呼!弗慮胡獲,弗為胡成,一人元良,萬邦以貞。

Legge

Oh! what attainment can be made without anxious thought? what achievement can be made without earnest effort? Let the one man be greatly good, and the myriad regions will be rectified by him.

「君罔以辯言亂舊政,臣罔以寵利居成功。邦其永孚于休!」

Legge

“When the sovereign will not with disputatious words throw the old rules of government into confusion, and the minister will not for favour and gain continue in an office whose work is done;—then the country will lastingly and surely enjoy happiness.”