Classic of Documents

書
經
Shū
jīng
11th–3rd c. BCE
太甲中 第十五

周書 Zhōu shū

  1. 二十七 泰誓上 Tài shì shàng
  2. 二十八 泰誓中 Tài shì zhōng
  3. 二十九 泰誓下 Tài shì xià
  4. 三十 牧誓 Mù shì
  5. 三十一 武成 Wǔ chéng
  6. 三十二 洪範 Hóng fàn
  7. 三十三 旅獒 Lǚ áo
  8. 三十四 金縢 Jīn téng
  9. 三十五 大誥 Dà gào
  10. 三十六 微子之命 Wēizǐ zhī mìng
  11. 三十七 康誥 Kāng gào
  12. 三十八 酒誥 Jiǔ gào
  13. 三十九 梓材 Zǐ cái
  14. 四十 召誥 Shào gào
  15. 四十一 洛誥 Luò gào
  16. 四十二 多士 Duō shì
  17. 四十三 無逸 Wú yì
  18. 四十四 君奭 Jūn Shì
  19. 四十五 蔡仲之命 Cài Zhòng zhī mìng
  20. 四十六 多方 Duō fāng
  21. 四十七 立政 Lì zhèng
  22. 四十八 周官 Zhōu guān
  23. 四十九 君陳 Jūn Chén
  24. 五十 顧命 Gù mìng
  25. 五十一 康王之誥 Kāng wáng zhī gào
  26. 五十二 畢命 Bì mìng
  27. 五十三 君牙 Jūn Yá
  28. 五十四 冏命 Jiǒng mìng
  29. 五十五 呂刑 Lǚ xíng
  30. 五十六 文侯之命 Wén hóu zhī mìng
  31. 五十七 費誓 Bì shì
  32. 五十八 秦誓 Qín shì
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商書 Shāng shū

太甲中 第十五 Book Fifteen · Tài Jiǎ zhōng

惟三祀十有二月朔,伊尹以冕服奉嗣王歸于亳。

Legge

On the first day of the 12th month of the 3d year, E Yin took the imperial cap and robes, and escorted the young king back to Pŏ.

作書曰:「民非后,罔克胥匡以生;后非民,罔以辟四方。皇天眷佑有商,俾嗣王克終厥德,實萬世無疆之休。」

Legge

At the same time, he made the following writing:—“Without the sovereign, the people cannot have that guidance which is necessary to the comfort of their lives; without the people, the sovereign could have no sway over the four quarters of the empire. Great Heaven has graciously favoured the House of Shang, and granted to you, O young king, at last to become virtuous. This is indeed a blessing that will extend without limit to ten thousand generations.”

王拜手稽首曰:「予小子不明于德,自底不類。欲敗度,縱敗禮,以速戾于厥躬。天作孽,猶可違;自作孽,不可逭。既往背師保之訓,弗克于厥初,尚賴匡救之德,圖惟厥終。」

Legge

The king did obeisance with his face to his hands, and his head to the ground, saying, “I, the little child, was without understanding of what was virtuous, and was making myself one of the unworthy. By my desires I was setting at nought all rules of conduct, and by my self-indulgence I was violating all rules of propriety:—the result must have been speedy ruin to my person. Calamities sent by Heaven may be avoided, but from calamities brought on by one’s-self there is no escape. Heretofore I turned my back on the instructions of you, my Tutor and Guardian;—my beginning has been marked by incompetency. May I still rely on your correcting and preserving virtue, keeping this in view that my end may be good!”

伊尹拜手稽首曰:「修厥身,允德協于下,惟明后。

Legge

E Yin did obeisance with his face to his hands, and his head to the ground, and said, “To cultivate his person, and by being sincerely virtuous, bring all below to harmonious concord with him;—this is the work of the intelligent sovereign.

「先王子惠困窮,民服厥命,罔有不悅。並其有邦厥鄰,乃曰:『徯我后,后來無罰。』

Legge

The former king was kind to the distressed and suffering, as if they were his children, and the people submitted to his commands, all with sincere delight. Even in the States of the neighbouring princes the people said, ‘We are waiting for our sovereign; when our sovereign comes, we shall not suffer the punishments which we now do?’

「王懋乃德,視乃烈祖,無時豫怠。

Legge

“O King, zealously cultivate your virtue. Regard the example of your meritorious ancestor. At no time allow yourself in pleasure and idleness.

「奉先思孝,接下思恭。視遠惟明;聽德惟聰。朕承王之休無斁。」

Legge

When honouring your ancestors, think how you can prove your filial piety; in receiving your ministers, think how you can show yourself respectful; in looking at what is distant, try to get clear views; have your ears ever open to listen to virtue:—then shall I respond to the excellence of your Majesty with an untiring devotion to your service!”